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The Gospel of Sri Ramakrishna
Source: Swami Nikhilananda,
The Gospel of Sri Ramakrishna (New York:
Ramakrishna-Vivekananda Center, 1942).
If a man prays to Thee with a yearning heart, he can reach Thee, through Thy
grace, by any path. God can be realized through all paths.
All religions are true.
The
important thing is to reach the roof. You can reach it by stone stairs or by wooden
stairs or by bamboo steps or by a rope. You can also climb up by a bamboo pole.
With sincerity and earnestness one can realize God through all religions.
The
Vaishnavas will realize God, and so will the Saktas, the Vedantists and the Brahmos.
The Mussalmans and the Christians will realize him too. All will certainly realize
God if they are earnest and sincere.
I had to practice each religion for a time—Hinduism, Islam, Christianity.
Furthermore, I followed the paths of the Saktas, Vaishnavas, and Vedantists.
I
realized that there is only one God toward whom all are travelling; but the paths are different.
Lovers of God do not belong to any caste.
A brahmin without this
love is no longer a brahmin. And a pariah with the love of God is no longer a
pariah. Through bhakti an untouchable becomes pure and elevated.
Truth is one; only It is called by different names.
All people are seeking the same
Truth; the variance is due to climate, temperament, and name.
A lake has many
ghats. From one ghat the Hindus take water in jars and call it “jal.” From another
ghat the Mussalmans take water in leather bags and call it “pani.” From a third the
Christians take the same thing and call it “water.” Suppose someone says that the
thing is not “jal” but “pani,” or that it is not “pani” but “water,” or that it is not
“water” but “jal.” It would indeed be ridiculous.
But this very thing is at the root
of the friction among sects, their misunderstandings and quarrels.
This is why
people injure and kill one another, and shed blood, in the name of religion. But
this is not good.
Everyone is going toward God
.
They will all realize Him if they
have sincerity and longing of heart.
In his short, famous opening talk, he described Hinduism as “a religion which has taught the world both tolerance and universal acceptance” and accepts “all religions as true”; and presented the core Vedantic proposition that all paths ultimately lead to the same pinnacle of spiritual realization, citing the Bhagavad Gita: “Whosoever comes to Me, through whatsoever form, I reach him; all men are struggling through paths which in the end lead to me.”
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